Devotion to Sacred Heart (also known as The Most Sacred Heart of Jesus Sacerdessential Correspondence in Latin) is one of the most widely practiced and well-known Roman Catholic devotions , takes the heart of Jesus Christ as a representation of his divine love for mankind.
This devotion is mostly used in the Roman Catholic Church and in a modified way among some Anglican, Lutheran and Eastern Catholic churches. That loyalty is primarily concerned with what the Church considers to be a long and patient love and compassion from Christ's heart towards humanity. The popularization of this dedication in its modern form comes from a French Catholic nun from Santa Margaret Mary Alacoque, who says that she learned devotion from Jesus during a series of apparitions for her between 1673 and 1675, and later, in the 19th century. century, from the mystical revelation of another Roman Catholic nun in Portugal, the Virgin Mary of the Divine Heart, a religious of the Good Shepherd, who requested in the name of Christ that Pope Leo XIII sanctified the whole world to the Sacred Heart of Jesus. The forerunners of modern devotion arose clearly in the Middle Ages in various aspects of Catholic mysticism, especially with Saint Gertrude the Great.
Video Sacred Heart
Description
The Sacred Heart is often depicted in Christian art as a blazing heart shining with divine light, pierced by a spear wound, surrounded by a crown of thorns, overcome by a cross, and bleeding. Sometimes, the image is displayed glowing inside Christ's chest with his injured hand pointing to the heart. The wounds and crown of thorns allude to the way of Jesus' death, while fire represents the transformative power of divine love.
Maps Sacred Heart
The history of devotion
Initial devotion
Historically devotion to the Sacred Heart is the result of a devotion to what is believed to be the sacred humanity of Christ. During the first ten centuries of Christianity, nothing indicated that any worship was given to the wounded Heart of Jesus.
The revival of religious life and the vigorous activity of Saint Bernard of Clairvaux and Saint Francis of Assisi in the 12th and 13th centuries, together with the Crusader's enthusiasm returning from the Holy Land, gave increased devotion to the Passion of Jesus Christ and especially to practice honor the Sacred Wounds.
Loyalty to the Sacred Heart evolved from devotion to the Sacred Wounds, especially to Sacred Wounds at Jesus' side. The first indication of devotion to the Sacred Heart was discovered in the 11th and 12th centuries in the vibrant atmosphere of the Benedictine or Cistercian monasteries, in the world of Bernardine thought. But it is impossible to say with certainty the first text of who or who is the first worshiper.
Saint Bernard (d. 1153) says that the piercing side of Christ expresses his kindness and charity for us. The earliest known Hymne for the Sacred Heart, "Summi Regis Cor Aveto", is believed to have been written by Norbertine Blessed Herman Joseph (d.1241) from Cologne, Germany. The song begins: "I glorify the King of the highest."
From the thirteenth to the sixteenth centuries, the devotion was spread but never seemed to be smoothed. Everywhere practiced by individuals and by various religious congregations, such as the Franciscans, Dominicans, and the Kartusians. Among the Franciscans devotion to the Sacred Heart of Jesus has his combatants at Saint Bonaventure (d. 1274) in his book Vitis Mystica ("Mystical Wine"), B. John de la Verna, and Franciscan Tertiary Saint Jean Eudes (1602-1680). Bonaventure writes: "Who will not love this wounded heart Who does not like to reciprocate, who loves it so much?" However, it is the personal and personal devotion of the mystical order. No public movement was inaugurated, except for the similarities found in devotion to the Five Sacred Wounds by the Franciscans, where the wounds in Jesus' heart were very prominent.
Saint Lutgarde
According to Thomas Merton, Saint Lutgarde (d.1246), a Cistercian mystic from Aywieres, Belgium, was one of the major pioneers of devotion to the Sacred Heart of Jesus. A contemporary of Saint Francis, he "entered a mystical life with the vision of the pierced Heart of the Savior, and has put an end to his mystical pleas with the incarnate Word through the exchange of hearts with Him." Sources say that Christ came on a visit to Lutgarde, offering him whatever gift he wanted; he asked for a better understanding of Latin, that he might better understand God's word and sing the praises of God. Christ granted his request and Lutgarde's mind was flooded with psalms, antiphon, reading, and responsory. However, a painful emptiness persists. He returns to Christ, asks to return his gift, and wonders if he may, perhaps, trade it with another. "And why did you trade it?" Christ asked. "Sir, said Lutgarde, I will exchange it with your heart." Christ then grabbed Lutgarde and, removing his heart, replaced it with his, at the same time hiding his heart inside his chest.
Saint Mechtilde
Saint Mechtilde of Helfta (d.1298) became the devoted worshiper of Jesus' heart after that was the subject of many of his visions. The idea of ​​listening to the heartbeat of the Lord is very important to the medieval saints who are raising devotion to the Sacred Heart. Mechtilde reports that Jesus appeared to him in a vision and commanded him to love him diligently, and to honor his sacred heart in the Blessed Sacrament as much as possible. He gave her a heart as a vow of love, as a refuge for his life and as his comforter at the time of his death. From now on Mechtilde has a tremendous devotion to the Sacred Heart, and says that if he has to write down all the help and all the blessings he has received through this devotion, a great ledger will not contain them.
Saint Gertrude
Saint Gertrude the Great was the earliest worshiper of the Sacred Heart of Jesus. Book 2 of the bearer of Divine Love clearly describes Gertrude's vision, which shows a considerable elaboration on the venerable respect of Christ's heart. St. Bernard articulates this in his commentary on the Song of Solomon . The women of Helfta - the most prominent Gertrude, who surely knew Bernard's comment, and to a somewhat lower level the two Mechthildes - experienced this devotion centrally in their mystical vision.
In the sixteenth century, devotion passed from the area of ​​mysticism into Christian hermitage. It was founded as a devotion with specially formulated prayers and special exercises, found in the writings of Lanspergius (d. 1539) of Kartusian Könn, Benedictine Louis de Blois (w.1566) Abbot of Prisoner at Hainaut, John of Avila (Dies 1569), and Francis de Sales (Dies 1622).
The historical record from that time indicates the beginning brings the light of devotion. The hermit writers speak of it, especially from the Society of Jesus (Jesuits). The image of the Sacred Heart of Jesus is everywhere as evidence, largely because of the Franciscan devotion to the Five Wounds and to the Jesuits placing the image on the title page of their books and on the walls of their churches.
The first to build a theological foundation for devotion was the Jesuit Kasper Dru bicki of Poland (1590-1662) in his book Meta cordium - Cor Jesu ( The purpose of the heart - the Heart of Jesus ). Soon Jean Eudes wrote an Office, and promoted a party to it. PÃÆ'¨re Eudes is the apostle of the Immaculate Heart of Mary, but in his devotion to the Immaculate Heart there is a part for the Heart of Jesus. Little by little, devotion to the two Hearts became different, and on 31 August 1670 the first party of the Sacred Heart was celebrated at the Great Seminary of Rennes. Coutances follow on October 20, the day the Eudist party begins to connect. The party soon spread to other dioceses, and devotion was also adopted in various religious communities. Gradually came into contact with the devotion initiated by Margaret Mary Alacoque in Paray-le-Monial, and the two joined.
Saint Margaret Mary Alacoque
The most significant source of devotion to the Sacred Heart in today's known form is Saint Margaret Mary Alacoque (1647-1690), a nun of the Holy Mary Visiting Order, who claims to have received the appearance of Jesus Christ in the village of Paray-le-Monial, French Burgundian , the first on 27 December 1673, the feast of Saint John the Evangelist, and the last 18 months later, reveals the form of devotion, the main feature being the acceptance of Holy Communion on the first Friday of each month, the Eucharistic adoration during the "Holy Hour" on Thursday, and the celebration of the Feast of the Sacred Heart. He said that in his vision he was ordered to spend an hour every Thursday night to reflect on the Death of Jesus in the Garden of Gethsemane. In June or July 1674, Sister Margaret Mary declared that Jesus asked to be honored under her heart figure, also saying that, when she looks radiant with love, she asks for the devotion of the climber's love: frequent Communion acceptance, especially on the first Friday of every month, and the obedience of the Holy hour.
Father de la ColombiÃÆ'¨re directed Sister Margaret Mary to write a report about the apparitions, which he secretly circulated in France and England. After his death on February 15, 1682, a journal about his spiritual retreats was found containing a copy of his handwriting he requested from Margaret Mary, along with a little reflection on the usefulness of devotion. This journal, including his story - the "offering" for the Sacred Heart where the devotion was described - was published in Lyon in 1684. The booklet was widely read, especially in Paray le Monial. Margaret Mary reported feeling "terrible confusion" over the contents of the book, but decided to make the most of it, agreeing on the book to spread her beloved devotion. Together with Visitandines people, priests, religious and laypeople support the devotion, especially the Capuchins. The reported sighting serves as a catalyst for promoting devotion to the Sacred Heart. Jesuit Father Croiset wrote a book entitled Devotion to the Sacred Heart of Jesus, and Fr. Joseph de Gallifet, SJ, promotes devotion. The mission of spreading the new devotion is specifically directed to the religious of the Visitation and to the priests of the Society of Jesus. Estelle Faguette Estelle Faguette
On the night of February 14, 1876, an Estelle Faguette housekeeper lay in Pellevoisin dying of pulmonary tuberculosis, and reportedly saw the Virgin Mary. Four days later, during the fifth sighting, Estelle appears to be healed instantaneously. Overall, he said that he had fifteen sightings during 1876. Estelle searched and was given an audience with Archbishop of Bourges, Monsignor de La Tour d'Auvergne. On December 12, 1876 he has received permission to create and distribute copies of Scapular of the Sacred Heart.
Our Lady of the Divine Heart
Another source for devotion to the Sacred Heart of Jesus is Sister Mary of the Divine Heart (1863-1899), former countess of Droste zu Vischering and nuns of the Congregation Our Lady of Charity of the Good Shepherd, who reportedly has received several locations and internal visions of Jesus Christ. The first discovery of Maria Droste zu Vischering's reported interior was during his youth spent with his family at Darfeld Castle, near Münster, Germany, and his final vision and personal revelation were reported during his presence as Superior Mother at the Sisters Monastery of the Good Shepherd in Porto, Portugal.
Based on messages he said were received in revelations about Christ, on June 10, 1898, his confession at the Good Shepherd's monastery wrote to Pope Leo XIII stating that Sister Mary of the Divine Heart has received a message from Christ, asking the pope to sanctify the whole world to the Sacred Heart. The pope at first did not rely on him and took no action. However, on January 6, 1899 he sent another letter requesting that in addition to consecration, the first Friday of the month was observed in honor of the Sacred Heart.
Sister Mary of the Divine Heart died in a convent in Portugal while the Church was singing the first vesper of the Sacred Heart of Jesus on June 8, 1899. The following day, Pope Leo XIII sanctified the whole world to the Sacred Heart of Jesus.
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Papal Approval
In 1353, Pope Innocent VI held a Mass to honor the mystery of the Sacred Heart.
After the death of Margaret Mary Alacoque on 17 October 1690, a brief account of his life was published by Pastor Croiset in 1691 as an appendix to his book De la DÃ © Â © votion au SacrÃÆ' Â © Coeur . In 1693, the Holy See instilled an indulgence to the Confraternities of the Sacred Heart, and in 1697 gave a party to Visitandines with Mass Five Injuries, but refused a common feast for everyone, with Mass and the Special Office. Loyalty spreads, especially in religious communities. The plague of Marseille in 1720 was probably the first opportunity for consecration and public worship outside the religious community. Other cities in southern Europe followed the example of Marseille. In 1726 Rome once again demanded a feast with the Mass and his own Office; this was rejected in 1729, but was given in 1765. In that year, at the request of the queen, the party was officially accepted by the French diocese. In 1856, at the urgent request of the French bishops, Pope Pius IX extended the feast to the Roman Catholic Church under the rite of two majors. In 1889, it was raised by the Roman Catholic Church into a first-class double rite.
After Pope Leo XIII received several letters from Sister Mary of the Divine Heart asking him to sanctify the whole world into the Sacred Heart of Jesus, he commissioned a group of theologians to examine the appeal under revelation and sacred tradition. The result of this investigation was positive, and so in the encyclical letter of Annum sacrum (on May 25, 1899) he decided that the consecration of all humanity to the Sacred Heart of Jesus must take place on June 11, 1899. The encyclical letter also encourages the whole the Roman Catholic episcopate to promote the devotion of First Friday, which was designated June as the Moon of the Sacred Heart, and included the Prayer of Consecration to the Sacred Heart.
Pius X decided that the human consecration done by Leo XIII is renewed every year. Pius XI in his encyclical Miserentissimus Redemptor (on May 8, 1928) affirms the Church's position with regard to St. Margaret Mary's vision of Jesus Christ by declaring that Jesus "manifested Himself" to Santa Margaret and "promised her that all who give this honor to their hearts will be blessed with many heavenly graces. "The encyclical refers several times to the conversation between Jesus and Saint Margaret Mary and reaffirms the importance of consecration and reparation to the Sacred Heart of Jesus.
Pope Pius XII, on the occasion of the 100th anniversary of the institution of Pius IX of the Feast, instructed the entire Roman Catholic Church in the end to devotion to the Sacred Heart in his encyclical Haurietis aquas (May 15, 1956). On May 15, 2006, Pope Benedict XVI sent a letter to Pastor Peter Hans Kolvenbach, General Superior of the Community of Jesus, at the 50th anniversary of the Hebrese aquas encyclical. In his letter to Father Kolvenbach, Pope Benedict XVI reaffirms the importance of devotion to the Sacred Heart of Jesus.
Worship and devotion
The act of Roman Catholic consecration, reparation, and devotion was introduced when the feast of the Sacred Heart was revealed. In his papal bull Auctorem fidei , Pope Pius VI praised devotion to the Sacred Heart. Finally, Leo XIII in his encyclical Annum sacrum (May 25, 1899), as well as on June 11, sanctified every human being into the Sacred Heart. The idea of ​​this action, which Leo XIII called the "great act" of his papacy, was presented to him by a Good Shepherd nun from Oporto (Portugal) who said he had received it from Jesus. Since c. 1850, groups, sessions, and states have dedicated themselves to the Sacred Heart. In 1873, through the presidential petition of Gabriel GarcÃÆ'a Moreno, Ecuador was the first country in the world to be consecrated to the Sacred Heart.
Peter Coudrin of France founded the Congregation of the Sacred Hearts of Jesus and Mary on December 24, 1800. A religious order of the Roman Catholic Church, the order carries out missionary work in Hawaii.
Mother Clelia Merloni of ForlÃÆ'¬ (Italy) founded the Congregation of the Apostles of the Sacred Heart of Jesus in Viareggio, Italy, on May 30, 1894.
Worship of the Sacred Heart consists primarily of hymns, Salutation of the Sacred Heart, and Litany of the Sacred Heart. It is common in Roman Catholic services and can sometimes be found in Anglican services.
The Feast of the Sacred Heart, in the Roman Catholic liturgical calendar since 1856, is now a seriousness and is celebrated 19 days after Pentecost, always on Friday.
The Enthronement of the Sacred Heart is a Roman Catholic ceremony where a priest or head of household sanctifies household members to the Sacred Heart. A picture of the Blessed Heart, either a statue or a picture, then placed at home as a reminder. The Penitential Practice is based on Pius XII's statement that devotion to the Sacred Heart of Jesus is "the foundation for building the kingdom of God in the hearts of individuals, families, and nations."
In the Roman Catholic tradition, the Sacred Heart is closely related to the Reparations Stories to Jesus Christ. In his encyclical Miserentissimus Redemptor, Pope Pius XI states: "The spirit of expiation or reparation always has first and foremost place in worship given to the Sacred Heart of Jesus." The Golden Arrow Prayer immediately refers to the Sacred Heart.
Allegiance to the Sacred Heart is sometimes seen in the Eastern Catholic Church, where it remains a point of controversy and is seen as an example of liturgical Latinization.
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Feast
The Feast of the Sacred Heart is the sincerity in the liturgical calendar of the Roman Catholic Church. It falls 19 days after Pentecost, on Friday. Perhaps the earliest date is May 29, as it was in 1818 and 2285. The most recent date is July 2nd, as it was in 1943 and 2038. Devotion to the Sacred Heart is one of Rome's most widely practiced and well-known Roman Catholics, taking the physical Heart of Jesus Christ as a representation of His divine love for mankind.
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Alliance with Immaculate Heart
The Heart Alliance of Jesus and Mary is based on historical, theological, and spiritual connections in Catholic devotion between the Sacred Heart of Jesus and the Immaculate Heart of Mary. Joint loyalty to the heart was first formalized in the seventeenth century by Saint John Eudes who organized the biblical, theological, and liturgical sources associated with devotion and obtained Church approval, before the vision of Saint Marguerite Marie Alacoque.
In the eighteenth and nineteenth centuries devotion grew, both collectively and individually, through the efforts of such figures as Saint Louis de Montfort who promoted Catholic Mariology and Saint Catherine LabourÃÆ'Â © The Miraculous Medal depicting the Heart of Jesus thorns and the Crown of Mary Mary stabbed with a sword. The related devotions and prayers grew up into the 20th century, e.g. in the prayers of Immaculata Santo Maximillian Kolbe and in the messages reported from Our Lady of Fatima which say that the Heart of Jesus wants to be honored along with the Heart of Mary.
The popes support individual devotion and are together to the heart for centuries. In the 1956 encyclical of the aquasir Haurietis, Pope Pius XII pushed the devotion together into the heart. In the 1979 encyclical Redemptor hominis, Pope John Paul II explains the theme of the Unity of the Immaculate Heart of Mary with the Sacred Heart. In an Angelus speech of 15 September 1985, John Paul II coined the term The Alliance of the Hearts of Jesus and Mary , and in 1986 aimed at an international conference on the topic held at FÃÆ'¡tima, Portugal.
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Institution name
- For a list of institutions named Sacred Hearts, see the Sacred Heart (disambiguation)
Sacred Heart is the name used for many Roman Catholic institutions, including schools, colleges, and hospitals in many countries. This is also the name of many Roman Catholic parishes, religious orders, and shops selling Roman Catholic religious goods.
Imagery of the Sacred Heart
The Sacred Heart has also been involved and portrayed in such sightings at Saint Catherine Labourà ©  © in 1830, and appears in the Miraculous Medal, where the Sacred Heart is crowned with thorns. The Immaculate Heart of Mary also appears on the medal, next to the Sacred Heart, but is pierced by the sword rather than crowned with thorns. M on medals signifies the Blessed Virgin at the foot of the Cross when Jesus was crucified.
The religious image depicting the Sacred Heart is often featured in Roman Catholicism, and sometimes in Anglican and Lutheran houses. Sometimes images display below them a list of family members, indicating that the whole family is entrusted to the protection of Jesus in the Sacred Heart, from which blessings at home and family members are sought. Prayer "O Holy Heart of Jesus, I put all my trust in You" is often used. One special image has been used as part of a set, along with a picture of Our Lady. In the picture, Mary is also shown pointing at her Immaculate Heart . The dual image reflects the eternal attachment of two hearts.
The Scapular of Sacred Heart and Scapular of the Sacred Heart of Jesus and Mary is worn by Roman Catholics.
In Eastern Catholic
Loyalty to the Sacred Heart can be found in some Eastern Catholic Churches, but it is a contentious issue. Those who support ritual purity are opposed to devotion, while those who support dedication cite it as a point of similarity with their Latin Catholic brethren.
The Promise of the Sacred Heart
Appointments made to Saint Margaret Mary Alacoque
Margaret Mary Alacoque says that in his appearances Jesus promises these blessings to those who practice devotion to His Sacred Heart. The list was tabulated in 1863. In 1882 an American businessman spread the tabular form of twelve promises around the world, in 238 languages. In 1890 Cardinal Adolph Perraud deplored the circulation of these promises in tabular form, which he said was distinct from the words and meanings of the phrase used by Saint Margaret Mary, and wanted those promises to be published in the original words.
- I will give them all the grace needed for their living conditions.
- I will give peace in their family.
- I will comfort them in all their problems.
- I will be their refuge in life and especially in death.
- I will greatly bless all their efforts.
- Sinners will find in My Heart the infinite source and ocean of mercy.
- the cold soul will become strong.
- A passionate soul will rise rapidly toward great perfection.
- I will bless the places where the image of My Sacred Heart will be exposed and respected.
- I will give the priests the strength to touch the hardest heart.
- The person who spreads this devotion will have their name written eternally in my Heart.
- In the mercy of my heart, I promise you that all my strong love will be given to all who will receive Communion on the First Friday, for nine months in a row, the final gift of repentance: they will not die in my displeasure, or without receive the sacraments; and my heart will be their refuge in the last hour.
Promises made for the Virgin Mary of the Divine Heart
The Blessed Virgin Mary of the Divine Heart Droste zu Vischering says that in her mystical experience, Jesus Christ inspired her to build a temple dedicated to His Sacred Heart. The impressive Church of the Sacred Heart of Jesus (also referred to as the Church of the Good Shepherd or Sacred Heart of Jesus) was built between July 14, 1957 and April 21, 1966, at the parish of Ermesinde Civil in northern Portugal, and was ordained. for the Heart of Christ in the fulfillment of the oath made by the nun. According to the writings of Sister Mary of the Divine Heart, Jesus has made this promise: "I will make it a place of grace, I will share the abundant graces for all who live in this house [the convent], those who live here now, those who will live in here after, and even to their families. "Jesus also promised him:" Know this, my daughter, that with the love of my Heart I want to pour mercy through your heart into the hearts of others.This is why people will come to you with confidence it will not be your personal qualities that will attract them, but I. No one, even the harshest sinner, will leave your presence without accepting, in one way or another, comfort, relief, or special grace. "
The Blessed Sister Mary's Body of the Divine Heart, buried for public worship at the Sacred Hearts of Jesus Church at Ermesinde, was found undamaged on the first dig.
Scapular of the Sacred Heart
Devotion to the Sacred Heart of Jesus also involves the Scapular of the Sacred Heart. Prior to formal Roman Catholic piety, Margaret Mary Alacoque created and distributed the badges containing the image of the Heart of Jesus. In 1872 Pope Pius IX served on the badge.
Following a claim by Estelle Faguette that the Virgin Mary had appeared to him in 1876 and requested a scapular of the Sacred Heart of Jesus, the scapular of the proposed design was approved by the Rite Congregation in 1900. It bore the representation of the Sacred Heart of Jesus on one side and the Virgin side Mary under the title of Our Blessed Mother on the other side.
Criticism
Eastern Orthodox Christians do not approve of the actual worship of the physical heart of Jesus as a form of naturalism and Nestorianism; However, the Feast of the Sacred Heart has been inserted in some Orthodox Calendar of the Western Rite. The encyclical of Pope Pius XII Haurietis aquas , in response to this criticism, says that the Sacred Heart is honored as belonging to the Divine Person of the Eternal Word and as "a symbolic image of love and witness". our redemption. "
The Litany of the Sacred Heart of Jesus
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