Mary (Arabic: ???? ?, translit.Ã, Maryam ), the mother of Jesus (I) Jesus, holds an extraordinary place in Islam as the only woman mentioned in Al- The Qur'an, which refers to seventy times and explicitly identifies himself as the greatest of all women, states, with reference to the angelic assessment during the preaching, "O Mary, God has chosen you, and purified you; He has chosen you in in all the creation women. "In the Qur'an, the story is related in three chapters of Mecca (19, 21, 23) and four chapters of Medinan (3, 4, 5, 66), and the nineteenth chapter of the scriptures, entitled" Mary "( Mary's Letter ), named after her name. The Qur'an refers more to Mary than the New Testament.
According to the Qur'an, divine grace surrounds Mary from birth, and, as a young woman, she receives a message from God through angel Gabriel that God has chosen her, purified her, and prefers her above all "the women of the world." This event, according to the same story, was followed by the preaching of a child who would miraculously conceive of it through the intervention of divine spirits when he was a virgin, whose name was Jesus and would be "anointed one," the Promised Messiah. Thus, the orthodox faith of orthodox "has upheld the principle of the virgin birth of Jesus," and although the classic Islamic thinkers never dwell on the virginity of Mary's immortality in all respects, it is commonly agreed in the traditional Islam that Mary remained a virgin all her life, -Qur'an about the purification of Mary "from the human touch" which implies eternal immortality in the minds of many of the most prominent Muslim fathers.
Video Mary in Islam
Family
The Qur'an calls Mary "Imran's daughter" and mentions that people call her "Aaron's sister". His mother, mentioned in the Qur'an only as Imran's wife, prayed for a child and finally conceived. According to al-Tabari, Mary's mother was Hannah, and Imran, her husband, died before the child was born. Expecting a boy to be male, Hannah vowed to dedicate herself to the isolation and service in the Temple. However, Hannah gave birth to a daughter instead, and named her Mary.
Maps Mary in Islam
In Quran
Maria is often mentioned in the Qur'an, and its narratives occur consistently from the earliest chapters, revealed in Mecca, to the last verses, revealed in Medina.
Born
The birth of Mary is told in the Qur'an with reference to her father and mother. Mary's father was called Imran . He is equivalent to Joachim in the Christian tradition. His mother, according to al-Tabari, is called Hannah , which is the same name as in the Christian tradition (Saint Anne). Muslim literature tells that Imran and his wife are old and have no children and that, one day, seeing a bird in a tree feeding her children arouses Anne's passion for a child. He prayed to God to fulfill his wishes and swear, if his prayers were accepted, that his son would be dedicated to serving the Lord.
In contrast to the Roman Catholic conception of the Immaculate Conception, the Qur'anic account of the birth of Mary does not affirm the Immaculate Conception exclusively for Mary and her pure birth is understood separately from the doctrine of original sin, or the inherited error of man, as found in orthodox Christianity. There is no such doctrine in Islam.
Muhammad's great grandson, Ja'far al-Sadiq, described the birth of Mary in detail. According to one narrative, God told Imran that he would give him a son who would heal the blind and leper and raise the dead with God's permission. When Imran conveyed the information to his wife, Hannah, she thought that she would conceive a son. When she gave birth to Mary, she said, "My Lord! I have indeed given birth to a woman, and men are not like women, for a girl will not be a prophet" which God replied "And God knows better what is being said [3:36 ] ". When he gave Jesus to Mary, the promise to Imran was fulfilled.
Initial years
After the birth of Mary, the rabbis cast lots for his prisoners and many fell to Zechariah. She is the husband of Hannah's sister and uncle and Mary's mother.
The Qur'an tells us that Mary was raised in the temple of prayer, and had a special place in her own temple. He was placed under the care of the prophet Zechariah, his uncle. Often Zacharias entered Mary's prayer room, she found her providing food and she would ask where she got it, which she would reply that God gave to whom He wanted. Experts have debated whether this refers to the miraculous food that Mary received from God or whether it is ordinary food. Those who support the first view declare that it must be a miracle food, because Zechariah became a prophet, will know that God is the provider of all food and thus will not question Mary, if it is ordinary food.
Imam Ja'far al-Sadiq recounts that when Maryam was an adult, he would go to a mihrab and put on a lid so no one would see him. Zechariah goes to the mihrab and finds that he has summer fruit in winter and winter in summer. He asked "Where is this from?" He said, "This is from God, verily, God provides for whom He willed without calculation" [3:37] .
Annunciation
The virgin birth of Jesus is very important in Islam, as one of the most important miracles of God. The first explicit mention of a reproduction symbolizing the birth of Jesus is in sura 19 (Maryam), verse 20 where Mary asks Gabriel (Gabriel) how she will be able to conceive, when no one touches her. The answer Gabriel assured Mary that for God everything was easy and that the virgin birth of Jesus would be a sign for mankind. This birth is then mentioned in sura 66 (At-Tahrim), father of 12, where the Qur'an states that Mary is "pure", while God let the life form herself in the womb of Mary. The third mention of the preaching was in Sura 3 (Al-Imran), verses 42-43, where Mary was also given the good news that she had been chosen above all the women of creation.
Commentators on the verses of the Qur'an say in the last verse that Mary is as close as possible to a perfect woman, and she does not have almost any failure. Although Islam respects many women, including Khadija and Fatimah, many commentators follow this verse in its absolute sense, and agree that Mary is the greatest woman of all time. However, other commentators, while maintaining that Mary is the "queen of the saints," interpret this verse to mean that Mary was the greatest woman of the day and that Fatimah and Khadija were equally great. According to interpretation and literature, Gabriel appeared to Mary, a young man of age, in a well-made human form with a "shining face" and announced to him the birth of Jesus. After his surprise, he is convinced by the angel's answer that God has the power to do anything. The details of conception were not discussed during this angel's visit, but elsewhere in the Qur'anic countries (Surah 21, (Al-Anbiya), verses 91 and 66:12) that God breathed His "Lord" into Mary when he was pure.
Virgin birth
According to the Qur'an, Mary was chosen twice by God: O Mary! Allah has chosen you and purified you and chosen you above the women of the world [3:42], ; and the first choice is his choice with the good news given to Imran. The second is that she is pregnant without a man, so in this case, she is chosen over all the other women in the world..
The Qur'an tells the birth of the virgin Jesus many times. In sura 19 (Maryam), verses 17-21, the preaching is given, followed by the virgin birth in time. In Islam, Jesus is called "the spirit of God" because it is through the act of the spirit, but that belief does not belong to its pre-existence doctrine, as it did in Christianity. Sura 3, verse 47 also supports Mary's virginity, revealing that "nothing touches [him]". Surah: 66: 12 states that Jesus was born when the spirit of God showered Mary, whose body is pure.
According to the Qur'an, the following conversation occurred between the angel Gabriel and Mary when she appeared to her in the form of a man:
And mention, [O Muhammad], in the Book of [the story] of Mary, as she withdrew from her family to a place to the east. And he took, in exile from them, the screen. Then We send him to Our Angel, and he represents himself as a proportionate man. He said, "Truly, I take refuge in the Most Merciful of you, [so leave me], if you must fear Allah." He said, "I am only your Lord's messenger to give you [news of] a true boy." He said, "How can I have a son while no one touches me and I have not been unclean?" He said, "Thus [it will]: Your Lord says, 'This is easy for me, and We will make him a sign to the people and mercy of Us, and that is the matter that has been decided.' [19: 16-21]
When Christ was born, God concealed his birth and hid it: So he [Maryam] conceived it, and he retreated with it to a distant place [19:22] . Zechariah and his aunt came looking for him until they came after he set him free and said, Oh! Will I have died before this, and been forgotten in forgetting [19:23], but then God allows Jesus to speak and forgive his mother and manifest his authority..
The Qur'anic narrative of virgin birth is somewhat different from that in the New Testament. The Qur'an states that when a painful birth came to Mary, she held a palm tree nearby, where a voice came from "under a palm tree" or "underneath," saying "" Do not mourn! for thy God hath prepared a river under thee; "And shake it at you palm tree trunk: It will let you fall on a fresh maturity date on you." The Qur'an goes on to illustrate that Mary swears will not speak to anyone on that day, for God is to make Jesus, the Muslim believer speaking in the cradle, performing his first miracle. The Qur'an went on to tell that Mary then brought Jesus to the temple, where she soon began to ridicule everyone, except Zacharias, who believed in the virgin birth. The Israelites ask Mary how she came with a child when she was unmarried, which Mary pointed to the baby Jesus. At that moment, according to the Quran, the baby Jesus began to speak in the cradle, and spoke about his prophecy for the first time.
According to Imam Ja'far al-Shadiq, Jesus son of Mary was crying as a child, so Mary ran out of tears to cry. He said to him, "Take some of the tree trunks, make tonic from it and give me some food." When he drank it, he cried aloud. Mary said, "What kind of recipes do you give me?" She said, "Oh, my mother! Knowledge of prophetic and childhood weaknesses."
Islamic Tradition
Mary is one of the most respected figures in Islamic theology, with the majority of Muslims viewing her as one of the most pious women to live, and a minority seeing herself as a true female prophet. Muslim women view him as an example and are known to visit both Muslim and Christian temples. Muslim traditions, like Christians, honor his memories in Matariyyah near Cairo, and in Jerusalem. Muslims also visited the Bath of Mary in Jerusalem, where the Muslim tradition tells Mary once to bathe, and this location was visited at a time by women seeking drugs for infertility. Some plants are also named after Mary, such as Maryammiah , which, as tradition reminds us, gets a sweet scent when Mary rubs her forehead with the leaves. Another plant is Kaff Maryam ( Anastatica ), used by some Muslim women to help in pregnancy, and water from this plant is given to women to drink while praying.
Islamic literature does not tell many examples of Mary's life in the future, and her assumption is not in the Muslim record. Nevertheless, some contemporary Muslim scholars, for example Martin Lings, accept that assumption as a historical event of Mary's life. One of the lesser-known events recorded in Muslim literature is that Mary visited Rome with John and Thaddaeus (Judas), the disciples (ugh), during the reign of Nero.
Title
- Q? nitah : Mary is mentioned in sura 66:12. The Arabic term implies meaning, not only submission to God, but also absorption in prayer and prayer, meaning that coincides with the image of Mary spending her childhood in the temple of prayer. In this way, Mary symbolizes prayer and contemplation in Islam.
- Siddiqah : He who affirms the truth or He who has faith . Mary is called "Siddiqah" twice in the Qur'an (Surah 5 (Al-Ma'ida), verses 73-75 and 66:12). This term has also been translated, He who believes fully sincerely .
- S? he who prostrates to the Lord in worship . The Qur'an states: "O Mary! Worship your Lord faithfully: prostrate". While in Sujud, a Muslim should praise God and glorify Him. In this movement, which Muslims believe comes from the nature of Marian, hands, knees, and foreheads touch the ground together.
- R? ki'a : He who is subject to God in worship . The Qur'an states: "O Mary! Come down in prayer with those people, who bowed down." The order is repeated by angels only to Mary, according to the Muslim view. Ruku 'in Muslim prayer during prayer has been derived from Mary's practice.
- T? hirah : He purified .
- Mustafia : She selected . The Qur'an states: "O Mary! God has chosen you and purified you and again he has chosen you above all women of all nations of the world".
- Sa'imah : He who is fasting . Mary is reported to be fasting for a year and a half in some Muslim traditions.
Many other names of Mary can be found in various books and other religious collections. In Hadith, he has been referred to by names such as Batul , Adhraa ( Marauder ), and Marhumah Covered by God's grace ).
Funeral place
Mary is believed to have been buried in the Tomb of Our Lady in the Kidron Valley, at the foot of the Mount of Olives, in Jerusalem. The Christian church on the site has been destroyed several times but the crypt remains intact. The site is managed by the Greek Orthodox Church of Jerusalem who shares with the Armenian Apostolic Church. Mihrab is built on the site to help Muslim pilgrims in prayer.
Legacy
The mosque is named after Maria:
- The Mary Mother of Jesus Mosque in Hoppers Crossing, Victoria, Australia.
- Maryam Mosque (Mary), National Center for Nation of Islam, Chicago, IL
- Maryam Woman's Qal'bu Mosque (Heart of Mary), Berkeley, CA
- Maryam Umm Eisa (Mary's Mother of Jesus), Abu Dhabi, United Arab Emirates
- Mariam Al-Batool Mosque (Virgin Mary) in Paola, Malta
- The Mary Mosque (Ahmadiyya) in Galway, Ireland.
Gallery
Also see
- Saint Mary - an Iranian film depicting Maria's life
- Roman Catholic Mariology
- Santa's Virgin Mary (Roman Catholics) - Roman Catholic view of Mary
- Theotokos - The Eastern Orthodox Church looks at Maria
- Mariology
Reference
External links
- The Blessed Virgin Mary and Islam: The Peace Plans of Heaven, an article by Pastor Ladis J. Cizik, National Army Director of the Blue Army. Part of All About Mary, an encyclopedic tool for information about Mary, the Mother of Christ, organized by the University of Marian Library/Dayton International Marian Research Institute, the world's largest warehouse, art, and artifacts devoted to Mary and the papal center. research and scholarships.
- The Qur'an and Mary, part of All About Mary, an encyclopedic tool for information about Mary, the Mother of Christ, compiled by the University Marian Library/International Research Institute of Mary.
- Jesus and the Virgin Mary in Islam By Juan Galvan
- Maria from the perspective of the Sufi Islam
Source of the article : Wikipedia
0 Comments